今天是星期六，地鐵往荃灣方向以高速駛去。車廂不太擠壓，因為此時此刻不是上班高峰時段，也因為是星期六，有些公司是短週。一下子，全世界好像靜了一半，這是歸咎於社會性的問題。這個社會就是一個全面關係的一個團體。團體是包含眾多的因子，在意味上就是眾多包含一的意味，而相反的時候，卻又不是一意味眾多的內容。好像一就是一，沒有其他東西能被包含在一中間而這個空，所謂的時間廷續，又或是被稱為時間的虛無化物，好像是根本不在源泉宇宙存在的一種概念。而這種概念可以有什麼樣的可存性呢？
而言，社會的架構就是一種由人的純粹所構成的組織。近看一點，全是人。人包含着社會組織的潛能，卻不是社會包括着人;可是人一般表意識上是被支配於社會，生活上大都依靠於社會準則。什麼事是什麼樣等問題，涉及一種意識介面，表裏都是現象學中悟性層次的由心中放映出來才有的可能性，這可能性是希臘哲學家"泰利斯"所說，正好是水的特性，也是水可能性的表現於一層次悟性意識所反映出來的"同一"理性;即一般現象在一般理念中所表現出的可能性，這可能性就是現象。
社會遵從一點人的法則，就是先天被給與的所謂理性，這理性也就繁衍出理智，即智慧的特徵。社會性就意味着人之所以為人，必定由堅定不移的本體，分為主體和客體，再表現為由主體向著客體超越的表象而把"理智"或"理性"這種範圍在時間的規限下，成為空間的可能！
那麼，被包括在時空某某事某某處的現象，即一般性的事情，又或一點都不曾有存在性的理性，這總合起來，就是一個新概念的發現了。
概念總是層出不窮，這裡提示了人的可能性是無限，随着時間和空間的概念被一般化，也就是俗化，人愈來愈在理智上得到進步。這種進步一般來說是由社會來磨練出來的;也由社會去承受一切正面或負面的果實。
康德就是道德理性主義的佼佼者。他一早已經道出悟性是道德理念的同一。

A Piece of Scribble

The sight that one can perceive, is consisted of huge "variety", constituting of both "the known" and "the unknown"which are entities of the sight constitution. The reason why there has been one unique sight but the constitution hind scene are of "variety", it is a matter on the problem that leads to the unlimiting volumn characteristics that is a matter of whether rhe existence should have been a problem in the mindedness, which also constitutes of the conventional dual sided vector in the manipulation of the further manifestation, consummated to be a sight so called phenomenon.
Let start from the volunmous characteristics of the consummated spatial temporal matrix which has been one of the constitution, leading to the "variety". An unlimiting volunm means to be the outcome of the mindedness and materialistic that lead to the thrown cosmology, consummating the universe in an errandous sense. The unlimiting cosmological volunmous entity of the universe is dependent onto the errandous sense that leads to the revelation of non limitation characteristics of the thrown objectivity which has been viewed as the conventional phenomenon, meaning the same as a mustard seed. The huge amount of the "variety" seems to be of the subjectivity that has thrown down from the origin,meaning to be just the same as an entity of.a mustard seed with its deeds posited in a brief but extreme profound way of existence. When it has come to the matter of position, it means the temporal entity had its moment segment diverged into the thrown objectivity,manifested as the spatial moment as an objectivity, also perceived as phenomenon on a temporal plane. The temporal moment is just known but with its innate content unknown to the thrown objectivity, known to be spatial moment under the sense of errandous sightedness. Thus, there arises a problem on how to be countable in the vast majority of spatial moment that has been just meaning of mustard seed which is without affluent activity with itself only idle in the eternity. The mindedness has stapled with itself as a kind of affluent spatial moment with its own activity run under the circumstance of temporal moment when it rises to make the consciousness in the existence. Moreover, as a kind of idle mustard seed entity, it would have never had any countable activity as the numerals need to be posited in a affluent spatial entity although its spatial moment might have been known to be idle like the function of mustard seed with its potential storef in such a kind of externity. The externity here means to be rhe same function of internity while the cosmological language speaks the sameness under the circumstance of being without differentiation.
What it takes place to ignite a void of nothingness into the state of "variety"? Since we have considered the mindedness as thrown objectivity from the sightedness, regarded as the subjectivity which had nothing to arise, we would then fetch out a function considered to be an opposing pair of numeral entity, that makes the universe become a countable moment.

Thales's water

Thales was a presocratic philosopher while he had been proposing the idea that the cosmological universe had been composed of water. This brought to the presocratic cosmology that the thematic element of the universe was water and this had been an usual conventional thought, leading to the common belief of a aquatic universe which all the stuff was under the aquatic theme with the creation wisdom"s being tinted as aquatic in nature. Water, by its own nature, is obedient and meek. It can accommodate into any shapes and be tolerate of blemishes. Water, by the view in chemistry, is to be defined as a polar covalent bond which is making up the whole particle into a balanced structure and in mathematical sense, it has its uniqueness in the harmonic means in the dimension with the temporal means to be conjectured into a kind of aggregated sense in order to be viewed as its single uniqueness into the realm of sightedness. Whether it is true that the more harmonic the structure, the more conjectured the temporal means that lead to the wholeness to be less chaotic in the sense of dimensional means. Events are all the same in the process of cosmological mechanism, meaning to view a sense which is just a poppy seed embedded in its unique husk of temporal sense, waiting to be embarked towards the chaotic dimensional sense where the uniqueness will be extended into the vast ocean of spatial temporal parallel function, which the ordinary poppy seed will have been seen as a kind of being in itself under the circumstance of eternity.

So that from the beginning, there had been a uniqueness called a temporal sensed poppy seed, waiting to be embarked into the ever backward function of the universe to be viewed as a forward function in the spatial dimensional entity. Since everything was thrown and has been settled down through the backward function in sense but to be brought out into the spatial chaotic moment as ever lasting forward function by the imposing force of the temporal sense, there arisen what is at presence called "gold".

Sightedness is making sense under the circumstance of psyche which has consummated the wholeness of the universe with a sense of vitality. Just in the Genesis, "Genesis: 1. 26. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27. So God created man in his own image, in the image of God created he him; male and female created he them. 28. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.(Genesis 1:26_29)As there had been such a kind of golden origin called breath, from which the vitality had a chance to take place in order to have the whole human race chosen to be alive. Thus, all were thrown from the givenness that lead to various phenomena.
As for what is right and wrong in the sense of intelligence, is a matter of sightedness which was brought out by the conceptual sense of 'point of view'. Once it is consummated , it refers to the intelligence that has led to the situation towards the view of the cosmological stage. What are ended up in the being-for-itself, were given since the beginning of the universe, by the process of transcendence, has been thrown towards the future as temporal sense is always a backward stuff. Here what is right or wrong, should have been determined while the intelligence was embedded insidiously inside 'somewhere' but is brought out into 'nowhere'.

What is absolute? The Good or The Bad? From the beginning while God had been alone and not yet things came out into the existence of creation, it was absolutely good. So from the absolute good there should have been goodness arisen as its latter offspring but it had been a bit weird, something crooked to have the bad arisen. So it is a true phenomenon or just a superficial shroud that blocks our sightedness from the truth that is behind the cosmological scene. So what is the aim of the mechanism if this cosmological trick? Everything is a cycling circulation that needs balance, leading to the outcome of balancing to be absolute zero. Then there must be a kind of duality that leads to the dual objectives to have made balancing a manifestation from the zero form absolute. Where it is absolutely nothing but good, it is where the dimension isn't showing anything into existence. Then there had been a sudden sound which instigated the outburst from the absolute dimension by which the sound is just a kind of representation of mystical outbursting process. We have never known the existence of sound was already legal by the primordial time while it had been nothing else but only absolute good.
The plane is a transcended product from consolidation of air like function which has manipulated the transcendental universe with itself to be as wisdom, to be shown as intellectual aspect on the manifestation where universe thrives with its logos in a nutshell in authenticity.
All the stuff in the universe is under the cosmology which is the spirituality to have a breathing sense into the consummation of life.

You and I, are of a kind of relationship which is coming out of transcending temporal entity in the sense of conceptual idealism, being consolidated with what is being thrown. What is being thrown, refers to what has been seen as transcendental plane on which all temporal events are imposed onto the alternating crooked vault of spatial temporal matrix of the universe.
The reason why humanity should have been created under the vast atmosphere of intelligence`s being passed down from the eternity, is of meticulously organized Logos, which manipulates all the stuff in the creation with itself to be manifested just in the identity of reasoning.
There is nothingness in the distance between you and I because the effect of nihilism is under the title of Dasein. The transcendence represents the image of eternity which the identity has been manifested as something to be represented as the intellectual aspect by which humanity have their uniqueness to be carried out to perform on the stage of civilization.

A man is constituted of varieties of elements. The elements are meant to have a predicament which is a confining boundary to have a certainty brought into the plane of phenomenon for manifestation. A certain circumstance had consisted of its boundary and its content if it were to be thought in such a way that the situation would be under the conventional knowledge which things are thought to be a kind of element with its content revealled as itself. The uniqueness of word here is for temporal transcendence from a manifestation of a certain dimension which has also boundary to have its content consummated as superficial phenomenon. When there is a boundary, there will be beauty. The boundary is crucial for determining the content and even humane mindedness is confined in its boundary but the collective self has despersed itself as a must for everything to follow as a standard. How humanity was brought onto the plane of phenomenon to have everything transcended into nothingness but just a superficial boundary has been left to comply with the necessary apparition?
What is being content, is just a shadowy entity under the conventional consciousness that leads to the misconception of locating something inside. So cultural development has been always a matter of superficial predicament and subconsciousness has right here become so significant while the preconsciousness, which is an instant decisive entity, has become right here a fake manifestation.
When it has been a vast exquisite society, people come together to form a conformation of mutually cooperative group, which may have consisted of millions of people in a city but the society runs smoothly with everyone's working at a pertained place. This is due to the outer collective consiousness has been complied by minor individual consciousness. This has consummated a pertained model for a cosmological chaotic system which pervades into everything in the universe that things are mutually connected under the grand consciousness.
A stream of consciousness is diverted into two fields, by principle of spirituality, it's mutually transcendental temporal and spatial dimensions to make up the wholeness of the universe with its cosmology placed in a kind of transcendence, eternally having wrenched away from the idealism cycling which the universe is dependent on its stream. By principle of materialism, it is an idealism on nihilism on the idea of spirituality to have a mutual dependency on each others so that the process so called conglomeration of a thrown manifestation from the circle that confined itself as everything is consummated into the phenomenal visualization known as nothingness.

信仰的基督

信仰的基督

我們如何從前面所說的歷史的'耶穌'之生命和工作,轉移到他的追隨者所信的以人形現身的神那位'基督'身上?耶穌的門徒在他死之前并沒有作出那個結論,不過就算他在世的時候我們已經能見證到向形成耶穌是神成人這個結論的種力了.在前面的段落中,我們已嘗試描寫了耶穌生命中的一些事實,現在的們要看他的門徒覺得他是怎樣的.在這一方面我們立足於比較踏實的基礎上,因為如果福音書在報道歷史事實上很少的話,耶穌對他同伴的影响却是顯而易見的.我們的陳述將分成三部分:他們看見耶穌做了什麼,他們聽到他說了什麼,以及他們感覺到他是什麼.

'他到處在行善事.'我們先以耶穌所做的來開始.由早期教會成員書寫的福音記載,以驚嘆的筆調描述他的作為.在他們書寫的篇頁中,特別是馬可的,充滿了奇跡.我們看到這些事件給許多人留下了深刻的印象,不過我們如果把重點放在這里那就錯了.因為首先,耶穌并不強調他的奇跡.他從來就不用之作為強迫人們相信他的方法.他曾被引誘要這樣做,但是在他施行神職之前,在荒野中的靈魂省察之後,他拒絶了這樣的誘惑.幾乎所有他的特殊行為,都是遠離人群,靜靜執行并且作為一種信仰力量的証明.而且,當時其他文字也多得是奇跡的記載.但却沒有使見証的人把行奇跡者奉為神.他們只認奇跡施行者有不平常的力量.

如果我們把重點放在耶穌的一個門徒所強調的,我們就會對他的行為有較清楚的看法.有一次,在對一群人演說時,彼得覺得有必要把耶穌一生的行為濃縮成簡短的範圍.他的總結是什麼?'他到處在行善事.'(使徒行傳10:38)一個簡單的墓誌銘,却是最種人的一個,在平常人和不能適應社會的人中間,輕鬆而毫無矯飾地穿梭着,治療他們,勸告他們,幇助他們從絶望的深淵中解脫出來,耶穌周遊四方行善事.他以那般專一的態度和靈驗性來行善事,令耶穌身邊的人們經常要重新調高對他的估計.他們發現自己在想:如果神聖的善是要以人身來顯現其自己的話,就應該是這樣的.

(摘自:人的宗教  作者:休斯頓.史密斯)

 

耶穌是上帝的獨生子,也是和上帝同一體的聖子.他行奇跡的能力是來自神的權柄.,只有來自神權柄的,才有行奇跡的權柄.耶穌也是有人性,他也是有感覺.這種感覺的邏各斯浸透進全人類的意識中,即,人類的邏各斯中.這樣人們才能跟神合而為一.

'一'這個數字是有一種神聖的意議.太初只有上帝一個人,在還未開始他的創造之前,什麼也沒有.神說要有光,那裏就有了光.'一'代表太初.一切由太初的'一'開始.這是一個神秘的數字.耶穌是一個個體,個別的人也是一個個體,可是,在上帝之下我們的身份為眾多而又在他眼中,我們只是'一'.那麼,我們只有一個主體般上帝,在創造中我們是'一'的符屬體,我們是可被稱為沒有真意識的符屬品.平常我們的行為中,有多少意識是自己真正清清楚楚知道的呢?可以說,我們大部分時間都是在夢中,不太清楚自己何以這樣做以及何以作出這樣的選擇.一般的時候我們是被欺騙,我們一真活在夢中.從來沒法得知自己真正的意圖.

想要得知什麼是真正的情況,只要一天我們還活在夢中,就無法得知真相.因為這真的有點困難,我們還無法得知First Cause從那裏找起.First Cause就包含着'一'的真實.放眼看去,'一'是唯一,它可以有很多創造的神奇.'一'的群眾可也是一,可是,這個小宇宙的一可真是包含着眾多的一,那我們已經處在創造後多少世代,Second Cause又已經經過多少的轉化,這個夢又發生了多久,我們已不知道在夢中走了多少路.那在夢中我們已經是什麼位置了?

放眼看去,宇宙有很多層面.'一'以下可能伸延出很多的宇宙,每一個又可以再伸延出更多的小宇宙,就這樣,夢中的威力就顯露出來了.'一'以下可以是無窮無盡,仔細地看其中一個宇宙,就會發覺不知從那裏找First Cause,到處都是Second Cause的陰影.'一'可以伸延至很遙遠的時空,變成很複雜的眾多的一的群,再看其中一個小宇宙,又可以是很多的個別的'一'.

至於宗教方面,神和人合一的奧秘是不容怱視.耶穌行神跡是從天的.神是唯一不變的,而人則活在變中.變則會帶來所謂'煩'的by product.歷史上,無窮無盡的畫面都是一幕幕群一又是唯一.這是一個圓的宇宙,每一件事都是循環的.