今天是星期六，地鐵往荃灣方向以高速駛去。車廂不太擠壓，因為此時此刻不是上班高峰時段，也因為是星期六，有些公司是短週。一下子，全世界好像靜了一半，這是歸咎於社會性的問題。這個社會就是一個全面關係的一個團體。團體是包含眾多的因子，在意味上就是眾多包含一的意味，而相反的時候，卻又不是一意味眾多的內容。好像一就是一，沒有其他東西能被包含在一中間而這個空，所謂的時間廷續，又或是被稱為時間的虛無化物，好像是根本不在源泉宇宙存在的一種概念。而這種概念可以有什麼樣的可存性呢？
而言，社會的架構就是一種由人的純粹所構成的組織。近看一點，全是人。人包含着社會組織的潛能，卻不是社會包括着人;可是人一般表意識上是被支配於社會，生活上大都依靠於社會準則。什麼事是什麼樣等問題，涉及一種意識介面，表裏都是現象學中悟性層次的由心中放映出來才有的可能性，這可能性是希臘哲學家"泰利斯"所說，正好是水的特性，也是水可能性的表現於一層次悟性意識所反映出來的"同一"理性;即一般現象在一般理念中所表現出的可能性，這可能性就是現象。
社會遵從一點人的法則，就是先天被給與的所謂理性，這理性也就繁衍出理智，即智慧的特徵。社會性就意味着人之所以為人，必定由堅定不移的本體，分為主體和客體，再表現為由主體向著客體超越的表象而把"理智"或"理性"這種範圍在時間的規限下，成為空間的可能！
那麼，被包括在時空某某事某某處的現象，即一般性的事情，又或一點都不曾有存在性的理性，這總合起來，就是一個新概念的發現了。
概念總是層出不窮，這裡提示了人的可能性是無限，随着時間和空間的概念被一般化，也就是俗化，人愈來愈在理智上得到進步。這種進步一般來說是由社會來磨練出來的;也由社會去承受一切正面或負面的果實。
康德就是道德理性主義的佼佼者。他一早已經道出悟性是道德理念的同一。
2016年10月8日 星期六
2016年10月1日 星期六
A Piece of Scribble
The sight that one can perceive, is consisted of huge "variety", constituting of both "the known" and "the unknown"which are entities of the sight constitution. The reason why there has been one unique sight but the constitution hind scene are of "variety", it is a matter on the problem that leads to the unlimiting volumn characteristics that is a matter of whether rhe existence should have been a problem in the mindedness, which also constitutes of the conventional dual sided vector in the manipulation of the further manifestation, consummated to be a sight so called phenomenon.
Let start from the volunmous characteristics of the consummated spatial temporal matrix which has been one of the constitution, leading to the "variety". An unlimiting volunm means to be the outcome of the mindedness and materialistic that lead to the thrown cosmology, consummating the universe in an errandous sense. The unlimiting cosmological volunmous entity of the universe is dependent onto the errandous sense that leads to the revelation of non limitation characteristics of the thrown objectivity which has been viewed as the conventional phenomenon, meaning the same as a mustard seed. The huge amount of the "variety" seems to be of the subjectivity that has thrown down from the origin,meaning to be just the same as an entity of.a mustard seed with its deeds posited in a brief but extreme profound way of existence. When it has come to the matter of position, it means the temporal entity had its moment segment diverged into the thrown objectivity,manifested as the spatial moment as an objectivity, also perceived as phenomenon on a temporal plane. The temporal moment is just known but with its innate content unknown to the thrown objectivity, known to be spatial moment under the sense of errandous sightedness. Thus, there arises a problem on how to be countable in the vast majority of spatial moment that has been just meaning of mustard seed which is without affluent activity with itself only idle in the eternity. The mindedness has stapled with itself as a kind of affluent spatial moment with its own activity run under the circumstance of temporal moment when it rises to make the consciousness in the existence. Moreover, as a kind of idle mustard seed entity, it would have never had any countable activity as the numerals need to be posited in a affluent spatial entity although its spatial moment might have been known to be idle like the function of mustard seed with its potential storef in such a kind of externity. The externity here means to be rhe same function of internity while the cosmological language speaks the sameness under the circumstance of being without differentiation.
What it takes place to ignite a void of nothingness into the state of "variety"? Since we have considered the mindedness as thrown objectivity from the sightedness, regarded as the subjectivity which had nothing to arise, we would then fetch out a function considered to be an opposing pair of numeral entity, that makes the universe become a countable moment.
Let start from the volunmous characteristics of the consummated spatial temporal matrix which has been one of the constitution, leading to the "variety". An unlimiting volunm means to be the outcome of the mindedness and materialistic that lead to the thrown cosmology, consummating the universe in an errandous sense. The unlimiting cosmological volunmous entity of the universe is dependent onto the errandous sense that leads to the revelation of non limitation characteristics of the thrown objectivity which has been viewed as the conventional phenomenon, meaning the same as a mustard seed. The huge amount of the "variety" seems to be of the subjectivity that has thrown down from the origin,meaning to be just the same as an entity of.a mustard seed with its deeds posited in a brief but extreme profound way of existence. When it has come to the matter of position, it means the temporal entity had its moment segment diverged into the thrown objectivity,manifested as the spatial moment as an objectivity, also perceived as phenomenon on a temporal plane. The temporal moment is just known but with its innate content unknown to the thrown objectivity, known to be spatial moment under the sense of errandous sightedness. Thus, there arises a problem on how to be countable in the vast majority of spatial moment that has been just meaning of mustard seed which is without affluent activity with itself only idle in the eternity. The mindedness has stapled with itself as a kind of affluent spatial moment with its own activity run under the circumstance of temporal moment when it rises to make the consciousness in the existence. Moreover, as a kind of idle mustard seed entity, it would have never had any countable activity as the numerals need to be posited in a affluent spatial entity although its spatial moment might have been known to be idle like the function of mustard seed with its potential storef in such a kind of externity. The externity here means to be rhe same function of internity while the cosmological language speaks the sameness under the circumstance of being without differentiation.
What it takes place to ignite a void of nothingness into the state of "variety"? Since we have considered the mindedness as thrown objectivity from the sightedness, regarded as the subjectivity which had nothing to arise, we would then fetch out a function considered to be an opposing pair of numeral entity, that makes the universe become a countable moment.
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