In the Greek mythology, there was a reminiscent epic on how human race, once, so recalcitrant that Zeus had to punish them by depriving fire in order to have their civilization destroyed. Fire seems to be so significant for the lives of humanity that basically, raw food should be possessed by fire so that it will be palatable or contagious disease will spread among the human race as fire is so crucial to ward off any illness caused by hygienic problem. Also, fire means so much on the intelligence which is a matter of the beginning of civilization. As a matter of fact, intelligence closely relates to the outburst of civilization that through transcendence from temporal dimensional dissipation to have all the fullness eroded in order to have the spatial dimensions filled with volition, which allows the wholeness of the universe run under the axiom of law.
In the Greek mythology, the deity who had affinity towards humanity and who had taught humanity to master various masonry in academic, agriculture and technical skill, was Prometheus. Zeus punished the human race by depriving fire from them so that civilization would terminate caused of the intelligence related entity would have kept the human civilizations on and on.
Intelligence, not only a must in the apparition of the civilizations but is also a must of life giving routine in our daily life. Intelligence is regulating the routine life by just differentiating what ought to be right or wrong. A man cannot avoid doing wrong in life. No one can ever escape doing wrong and sometimes, right or wrong has no obvious dissection. It depends on the outcome of the particular matter that people will judge whether the previous action is considered right or wrong. The dissection is a vague concept that is dependent on the subjectivity but to wrench away from the individualism, the otherness seems to be a conservative in the judgment of the universal law.
Prometheus should have been advocated by the whole race of humanity but he was considered to be defying by Zeus. His kindness towards the humanity ought to be praised but he was punished under the axiom of offense against the Olympic. His final consequence was being chained to a stone in the arid valley and he was pecked by two wicked birds on the liver. He had to burden the lasting pain.
So that to be right or to be wrong is dependent on whether the outcome of a matter is to be complied with the affinity of one's fate.
The universe is meant to be without a clear dissection on what is right or wrong. It goes on its uniqueness!